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Here are the nine powerful forms of Goddess Durga worshipped during Chaitra Navratri:
Day 1 - Shailaputri:
Day 2 - Brahmacharini:
The second form of Durga is known as Brahmacharini, which means "One who practices devout austerity". She is believed to be the embodiment of the power and penance of Lord Brahma and is worshipped on the second day of Navratri. According to Hinduism, she bestows pleasure, tranquillity, wealth, and grace upon every one of her worshippers and she is on the path to liberation or Moksha. Devotees offer Goddess Brahmacharini sugar for the longevity of the family members.
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Day 3 - Chandraghanta:
The third form of Durga is known as Chandraghanta, which means "One who has a half-moon-shaped bell on her forehead". She is believed to be the embodiment of the beauty and bravery of Lord Shiva and is worshipped on the third day of Navratri. Devotees offer kheer and ask for her blessings in order coded from evil.
Day 4 - Kushmanda:
The fourth form of Durga is known as Kushmanda, which means "One who created the universe with a smile". She is believed to be the embodiment of cosmic energy and the creator of the universe and is worshipped on the fourth day of Navratri. She holds a discus (chakra), a mace (gada), a Kampala, and a pot in her left hand; while a lotus (kamal), a bow (Dhanush), an arrow (Baan), and a ka manual in her right. Malpua is offered to Maa Kushmanda by devotees.
Day 5 - Skandamata:
The fifth form of Durga is known as Skandamata, which means "Mother of Skanda or Kartikeya". She is believed to be the embodiment of the motherly love and protection of Lord Skanda and is worshipped on the fifth day of Navratri. Devotees worship her with bananas, as it is the favorite fruit of the Goddess.
Day 6 - Katyayani:
The sixth form of Durga is known as Katyayani, which means "One who was born as the daughter of Sage Katyayan". She is believed to be the embodiment of the fierce and warrior-like energy of Goddess Parvati and is worshipped on the sixth day of Navratri. Devotees offer Honey as prasad to Devi Katyayani.
Day 7 - Kalaratri:
The seventh form of Durga is known as Kalaratri, which means "One who is the destroyer of darkness and ignorance". She is believed to be the embodiment of the fierce and terrifying form of Goddess Parvati and is worshipped on the seventh day of Navratri. Jaggery is offered to Devi Kalratri as prasad to alleviate suffering, remove impediments, and provide bliss.
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Day 8 - Mahagauri:
The eighth form of Durga is known as Mahagauri, which means "One who is extremely fair and white". She is believed to be the embodiment of the purity and calmness of Goddess Parvati and is worshipped on the eighth day of Navratri. In her lower hands, she is bestowing blessings on her followers by displaying the Abhaya and Varamudra. Devotees offer coconuts to Goddess Mahagauri.
Day 9 - Siddhidatri:
The ninth and final form of Durga is known as Siddhidatri, which means "One who grants all types of Siddhis or powers". She is believed to be the embodiment of the ultimate power of Lord Shiva and is worshipped on the ninth day of Navratri. Sesame seeds are offered to Devi Siddhidatri by devotees for safety and security from unnatural events.
Conclusion
In conclusion, Chaitra Navratri is a significant Hindu festival where the nine forms of Goddess Durga are worshipped over nine days. Each form represents a specific aspect of the goddess's power, and devotees offer prayers and perform rituals to seek her blessings. The festival is celebrated with great devotion and enthusiasm across India and is a time for spiritual renewal and rejuvenation.
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